Hello Beautiful People,
This blog is a 210 (Conclusion of Dissertation) assignment writing on assigned by Prof. Dr. Dilip Barad sir, Head of the English Department of Maharaja Krishnkumarsinhji Bhavsinhji Bhavnagar University (MKBU).
CONCLUSION
Human rights are based on the core principle that all persons are equal. As a result, all persons have dignity and should be treated equally. Anything that damages that dignity is an infringement, as it breaches the equality principle and opens the door to discrimination.Lesbian, gay, bisexual, transgender, and intersex (LGBTI) and also Queer people's human rights are gaining prominence across the world, with significant advancements in several countries for a long time, including the introduction of new legislative safeguards. The Indian Constitution's preamble requires justice (social, fiscal, and administrative equality of position) for all.
India is a huge and diverse nation, and opinions regarding this issue, as well as the experiences of Transgender individuals, vary greatly. The discrepancy between urban and rural India, culture, caste, class, and gender all add to the complexity of adequately comprehending this issue. However, we do know that India's LGBT individuals are not a "minority." They have a powerful voice that refuses to be silenced in their fight to recapture equality.
Some of the growing acknowledgment of Lgbt people has been driven by societal developments such as more fair gender relations, the values movement in general, and a higher regard for individual liberty. Within that background, the LGBT population progressively came out, so individuals unexpectedly learned that they had a gay brother or son, neighbour, or close coworker, which began affecting public view and reinforcing societal changes.
When you're being prejudiced toward a near friend or family, you start thinking: "Maybe Trans individuals are really just humans; maybe I should accept their rights." Why can't they love anyone they want as I can?" However, the continuing dread of 'the other' is also relevant to some of the other trends identified in this year's Vision on the Global Agenda, such as rising populism sentiment.
In contrast to what you mentioned about scapegoating, makes the Transgender community less noticeable – and hence less sympathetic – allows unscrupulous rulers to gain political benefit.Homosexuality and queer identities may be more acceptable to Indian young individuals than ever before, but acceptance of their sexuality and the freedom to openly express their gender choices remain a constant battle for LGBT (lesbian, gay, bisexual, transgender) people within the boundaries of family, home, and school.
In metropolises India, where social networking and commercial initiatives have raised awareness of LGBT rights, the situation appears to be better for homosexual males than for transgender or lesbian women. While urban Queer voices voiced through various online and offline channels are an important aspect of LGBT advocacy, they only highlight a tiny portion of the community's multifaceted concerns.
And it starts in their own houses; their own family and friends regard it as an illness or perversion and treat them poorly as a result. In fact, if any members of their family has such homosexual inclination, family members feel humiliated in society.Outside of the house, they encounter more harsh and cruel conduct from others, whether at job, school, or college, or in any other public area. Everywhere they go, they become the object of unpleasant remarks and sexually charged jokes. The issue is that because of their appearances and mannerisms when walking or talking, they are easily identified and become the target of such insulting remarks, etc. In our daily lives, we pass comments and messages that ridicule and make fun of Lgbt individuals; even in our movies, these individuals are portrayed in a highly disagreeable manner in order to elicit amusement from the audience.
Lesbian, Gay, Bisexual, and Transgender (LGBT) people. LGBT individuals have achieved increasing tolerance and understanding in India during the last decade, particularly in metropolitan cities.
Nonetheless, the majority of LGBT persons in India stay hidden, fearing prejudice from their relatives, who may regard homosexuality as a sin. Discrimination persists in rural regions, where LGBT persons are frequently rejected by their family are forced into opposite-sex marriages.
LGBT individuals are struggling for equal rights & equality. Transgender persons, in particular, have a tough time gaining acceptance. Those inside the Gay community are often looked down on. This is a significant problem since prejudice against the LGBT population is widespread.Individuals' stereotypes drive them to believe that Homosexual people are strange and unusual. Today, gay and queer identities are more accepted among Indian youngsters than ever before, yet acceptability inside the confines of families, homes, and schools remains a daily fight for LGBT individuals. I've heard stories of people emerging out of the underground and announcing to their relatives that they have been not the character they were raised to be.
Being L,G,B, or T is neither a 'issue' nor a 'decision.' LGBT people are just people who have sexual preferences that different from what appears to be the 'standard,' owing to different acquired behaviours and, you know, having a particular perspective and worldview that differs from everyone else's. Saying that it is objectively immoral for people to be have sexual proclivities that originated from different is itself objectively incorrect.ordinary
If ordnary men and women have had the right to be alive in our society with dignity, why can't LGBT people do the same? It is not so much about what our faith teaches as it is about what humanity says... If we consider religion from a Hindu perspective, Lord Rama granted a favor to hijras in exchange for their allegiance, which is why the punishment or blessing of hijras matters so much to ordinary humans.
Given that homosexuality existed in Ancient India, it was not widely tolerated, but everyone was aware of it without considering it a crime, and it was never encouraged...
Anjum is in charge of several social issues, politics, and carbon emissions in Indian society. Anjum, as the representative of Indian society's hijra population, is the other, struggling to live in her culture by keeping inside the limitations imposed by society on hijras. When she is unable to handle with her spiritual fulfilment, Anjum struggles to make a life for herself outside of the constraints imposed by society. For this, she chose a graveyard, which is an unusual place for regular people to reside because it represents the end of life. Anjum, on the other hand, sees the graveyard as the start of her spiritual journey since it inspires her. In summary, Anjum overcomes the limitations imposed by society.
Despite the fact that we may flaunt of living in a time where humans have a natural desire to cross the sacred limits marked down in the past, the natural drive to do so hangs like an encumbrance over our necks a globalized world It needs to be noted that the Indian people have also de-mystified the Inter-racial marriages, live-in partnerships, and other sexual difficulties were formerly common deemed illegal The representation of such subjects and their debates in academia are no longer considered impolite. As a result, Arundhati's courage, tenacity, and audacity are lauded. Roy, a realist fiction writer, doesn't somehow avoid her responsibilities, but rather embraces them reaffirms her vision and ambition for the future.
The purpose of this dissertation was to investigate 'the social' as literary. 'The social' refers to all traditions, norms, institutions, institutional ideas, and outcomes. She has addressed a number of concerns, including casteism, prejudice, human exploitation, massive corruption, and so on. It focuses on the oppressed conditions of society's marginalized people. As a result, human situations are presented as a literary narrative.
THANK YOU.....
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