Hello Monks,
I am Riddhi Bhatt. You know...what is today's blog ?This blog is about Thinking Activity on Shashi Tharoor and Dark Era of Inglorious Empire. This task is assigned by Prof. Dr. Dilip Barad sir, Head of the English Department of Maharaja Krishnakumarsinhji Bhavsinhji Bhavnagar University (MKBU). As a part of the syllabus, students of English department are learning the paper The Postcolonial Studies(paper-203). So, let’s start making this wonderful blog task. But before we start I want to give short information about what kind of things we see here…
Inglorious Empire: What the British Did to India, first published in India as An Era of Darkness: The British Empire in India, is a work of non-fiction by Shashi Tharoor, an Indian politician and diplomat, on the effects of British colonial rule on India. The book has won widespread acclaim and won Tharoor the 2019 Sahitya Akademi Award and the 2017 Ramnath Goenka Excellence in Journalism Award. So let’s know more about Shashi Tharoor and his book.
Shashi Tharoor :
Shashi Tharoor is an Indian politician, writer and a former career international diplomat who is currently serving as Member of Parliament. He also serves as Chairman of the Parliamentary Standing Committee on Information Technology and All India Professionals Congress. Tharoor is an acclaimed writer, having authored 18 bestselling works of fiction and non-fiction since 1981, which are centred on India and its history, culture, film, politics, society, foreign policy, and more related themes. He is also the author of hundreds of columns and articles in publications such as The New York Times, The Washington Post, TIME, Newsweek, and The Times of India.
Here we are talking about An Era of Darkness: The British Empire in India. And points to ponder out.
- His speeches videos are
Speech at Oxford Union
Looking back at the British Raj in India: The University of Edinburgh
1. Write on key arguments in Shashi Tharoor's book - " An Era of Darkness".
Shashi Tharoor’s An Era of Darkness, is one breathless read. In it, he aggregates all the arguments required to establish that British colonial rule was an awful experience for Indians and he does so with a consummate debater’s skill. His book is, in fact, an expanded take on British exploitation of India that famously carried the day for Tharoor in an Oxford debate not too long ago.
According to Tharoor, there was nothing redeeming in British rule of our country. What India had to endure under them was outrageous humiliation on a humongous scale and sustained violence of a kind it had never experienced before. In short, British rule was, according to Tharoor, an era of darkness for India, throughout which it suffered several man made famines, wars, racism, maladministration, deportation of its people to distant lands and economic exploitation on an unprecedented scale. An indignant Tharoor even demands a token restitution and public apology from the British for all the harm they had caused India. This is something, as his debate established, wildly popular in India.
- The makers of India
Kartar Lalwani’s very well researched book, The Making of India — The Untold Story of British Enterprise, is a compelling account of the great infrastructure the British created in India — the railways being one of the most important ones.
In writing this book, it is obvious that instead of being even-handed, Tharoor has chosen to present the arguments against British rule in India with strength and force, and he is right in doing so. Until An Era of Darkness came along, there was no single work that clearly and unambiguously catalogued all the harm done to India under British rule.
Tharoor admirably fills the gap by holding a mirror to the British, and the West, that they have a case to answer. And answer they must, as old imperialisms, with renewed vigour and with the same specious ‘civilising’ arguments, have never really ceased devastating the world, from faraway places like now well-forgotten Grenada and present-day West Asia and the Middle East.
- Looted with impunity
Everything the British did in India, Tharoor asserts, was for their own benefit and never for that of the Indians. They also had, Tharoor tells us, perfected a policy of divide and rule, breaking treaties at will and making war and looting with impunity. Tharoor is right, of course. There are few Indians who would not have heard of the treachery that enabled Clive to triumph at Plassey or of the incredible amounts of ill-begotten wealth the East India Company officials hauled back with them to England.
There was scant appreciation, Tharoor tells us, of India’s contributions in men, material and money, to the wars that the British fought within India and overseas, especially the two World Wars.That British rule in India was bad in parts has never been denied by anyone, least of all by the British. Their archives are full of accounts of British depredations, covering the entire period of their rule in India. Several of their historians have brought out the suffering the British inflicted on India and Indians throughout their rule of our country. What Tharoor, however, seeks to establish through his book, is that British rule was unremittingly rotten and indefensible by the standards of its time and ours. He makes his points with bare-knuckle indignation and irresistible passion.
Tharoor mourns the annihilation of a gentle social order across the country which he believed was sustained through dialogue and held together by consensus. He also condemns the introduction of harsh and formal legal systems by the British, replacing much kinder, more accessible and personalised traditional ones. In his book, Tharoor is particularly derisive of parliamentary democracy, asserting that what was fine for a small number of people of a much smaller country, is wholly unsuited for a large and raucous one like our own.
“No wonder that the sun
never set on the British empire
because even god couldn’t trust the English in the dark.”
He also talk in First speech that “To speak lightly og sacrifice on both sides as analogy was used here ‘A burglar comes into a house ransacked the place stubs his toe.’ and you say well he there was a sacrifice on both side that is not acceptable” He also questioned the issue of a moral debt that British need to pay for 200 years of ruling India. He write about Nationalism and difference between nationalism and patriotism then and now also.
Tharoor says that in Nationalism in that day is an inclusive Nationalism. It embrassesed in everybody's country in any background, religion, language, cast...Today's Nationalism is narrow minded one.
2. Write critique on both the films with reference to Postcolonial insights.
✅The Black Prince :
"What you seek is all gone now, my black Prince"
'The Black Prince' is a story of Queen Victoria and the Last King of Punjab, Maharajah Duleep Singh. His character as it evolves, torn between two cultures and facing constant dilemmas as a result. His relationship with Queen Victoria will be the most impactful relationship in the film, the Queen representing the English culture he was drawn into. The Black Prince begins a lifelong struggle to regain his Kingdom. It takes him on an extraordinary journey across the world.
The last King of Punjab, Maharajah Duleep Singh's kingdom was one of the most powerful and prosperous kingdoms of the 19th century before it was annexed by Britain. Placed on the throne at the age of five, he was robbed of his legacy by treason at the hands of trusted courtiers. He was then torn away from his mother and taken to England by the British at the age of fifteen. While in England, he was introduced to Queen Victoria, who took an immediate liking to him, calling him The Black Prince. Meeting his mother again after thirteen years, the Maharajah is awakened to the realities of his former life in Punjab. He then begins the arduous journey to regain all that was lost, and re-embrace the faith of his birth, Sikhism. As the character of Maharajah Duleep Singh evolves, is torn between two contrasting cultures - his royal ancestry from the Kingdom of Punjab as its last King, set against his upbringing in the UK as he embarks in a new journey of exile, away from his mother. Duleep Singh's lifelong journey to regain his identity, dignity, and Kingdom took him across the world but his struggle was not met with success. He never won the chance to set foot again in his own land of Punjab. So, in a Postcolonial perspective .... Duldeep Singh himself free to live with Britishers but he is colonized by his mind. That he didn't do anything according to his mind. He always colonized by that british people who always wants to kept him with under their rules.
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